Publications of Altai Fairy Tales and Heroic Legends in Context of Construction of 1920—1980s Soviet Politics of Memory
https://doi.org/10.24224/2227-1295-2021-11-235-253
Abstract
The issue of Altai fairy tales and heroic legends in the context of the 1920—1980s Soviet politics of memory is considered. Attention is paid to the participation of carriers of folklore traditions, folklorists, translators, writers, poets and editors in the creation of collections of Altai fairy tales. The specificity of their activities at different historical stages is characterized. The relevance of the study is due to the growing scientific and public interest in oral folk art in connection with the formation and development of the cultural memory of the peoples of Russia as the basis of social identities. The novelty of the research is seen in the fact that the publication of editions of Altai folk tales and heroic legends, collected, processed and published in Soviet times, is considered as a means of forming the cultural memory of Altai and other peoples of our country about the historical past of Altai Mountains. The authors note that Altai fairy tales, the publications of which have experienced a serious impact of the state politics of memory, have become the property of book culture rather than a living tradition of oral folk art. It is shown that in the late Soviet and early post-Soviet periods, book editions of fairy tales in the mass consciousness began to be perceived as a significant source for the interpretation of the historical past of the Altai ethnos.
About the Authors
E. I. KrasilnikovaRussian Federation
Ekaterina I. Krasilnikova, Doctor of History, Leading Researcher
Tobolsk
I. A. Valdman
Russian Federation
Igor A. Valdman, PhD in Philosophy, Associate Professor
Novosibirsk
I. S. Troyak
Russian Federation
Irina S. Troyak, PhD in History Senior Researcher
Novosibirsk
References
1. Aboubakr, F. (2017). Peasantry in Palestinian Folktales Sites of Memory, Homeland, and Collectivity. Marvels & Tales: Journal of Fairy-Tale Studies, 31 (2): 217—238. DOI: 10.13110/marvelstales.31.2.0217.
2. Aboubakr, F. (2019). The Folktales of Palestine: Cultural Identity, Memory and the Politics of Storytelling. London: I. B. Tauris. 256 p. ISBN 1788314263.
3. Altai heroic tales: Ochi-Bala, Kan-Altyn. (1997). Novosibirsk: Nauka. 664 p. (Monuments of folklore of the peoples of Siberia and the Far East; Vol. 15). (In Russ.).
4. Altai folk tales. (2002). Novosibirsk: Nauka. 454 p. (Monuments of folklore of the peoples of Siberia and the Far East; Vol. 21). (In Russ.).
5. Argenti, N. (2010). Things that Don’t Come by the Road: Folktales, Fosterage, and Memories of Slavery in the Cameroon Grassfields. Comparative Studies in Society and History, 52 (2): 224—254. DOI: 10.1017/S0010417510000034.
6. Chudnovskaya, I. N., Lipatova, M. E. (2020). The Fairy Tale as a Place of Memory in the Context of Intergenerational Communication. Journal of History Culture and Art Research, 9(3): 178—186. DOI: http://dx.doi.org/10.7596/taksad.v9i3.2824/.
7. Demchinova, M. A. (2003). Altai fairy tale. Gorno-Altaysk: [b. i.]. 164 p. (In Russ.).
8. Essays on the history of book culture of Siberia and the Far East. 1931—1962, 4. (2004). Novosibirsk: [b. i.]. 499 p. ISBN 5-7692-0269-6. (In Russ.).
9. Essays on the history of book culture of Siberia and the Far East. 1963—1991, 5. (2006). Novosibirsk: [b. i.]. 534 p. ISBN 5-94560-096-2. (In Russ.).
10. Kazagacheva, Z. S. (2002). Altaian heroic tales “Ochi-Bala”, “Kan-Altyn” (Aspects of textology and translation). Gorno-Altaysk: [b. i.]. 350 p. (In Russ.).
11. Krasilnikova, E. I., Valdman, I. A. (2020). Politics of memory: historical symbols and commemorative practices in the system of socio-political self-regulation of the Siberian region in the XX — early XXI centuries. Bulletin of Samara University. History, pedagogy, philology, 26 (1): 47—54. DOI: 10.18287/2542-0445-2020-26-1-47-54. (In Russ.).
12. Maslinskaya, S. G. (2017). The indefatigable fighter with a fairy tale (criticism of children’s literature in the works of N. Krupskaya). Historical and Pedagogical Journal, 1: 172—186. (In Russ.).
13. Meletinsky, E. M. (2001). From myth to literature. Moscow: Russian state humanitarian University. 169 p. ISBN 5-7281-0095-3. (In Russ.).
14. Nikiforov, N. Ya. (1915). Anos collection: A collection of tales of the Altaians. Omsk: Printing House of the headquarters of the Omsk Military District. 293 p. (In Russ.).
15. Nikolaev, G. G. (1990). Book and book publishing in the Gorno-Altai region in the years of socialist construction. In: Book in the Autonomous republics, regions and districts of Siberia and the Far East: Sat. nauch. Tr. Novosibirsk: [b. i.]. 158—174. (In Russ.).
16. Radlov, V. V. (1896). Siberian Antiquities: From travel notes on Siberia. St. Petersburg: I. N. Skorokhodov printing house. 70 p. (In Russ.).
17. Surazakov, S. S. (1985). Altai heroic epic. Moscow: Nauka. 256 p. (In Russ.).
18. Verbitsky, V. I., Ivanovsky, A. A. (ed.). (1893). Altai foreigners: A collection of ethnographic articles and studies of the Altai missionary, Archpriest V. I. Verbitsky. Moscow: Skoropech. A. A. Levenson. 221 p. (In Russ.).
19. Valdman, I. A. (2015). Written communication and transformation of traditional social consciousness. Bibliosphere, 4: 9—12. (In Russ.).
Review
For citations:
Krasilnikova E.I., Valdman I.A., Troyak I.S. Publications of Altai Fairy Tales and Heroic Legends in Context of Construction of 1920—1980s Soviet Politics of Memory. Nauchnyi dialog. 2021;(11):235-253. (In Russ.) https://doi.org/10.24224/2227-1295-2021-11-235-253