Preview

Nauchnyi dialog

Advanced search

Space of a Peasant House in Beliefs and Ceremonies Associated with Spirits-“masters” of Loci (Russian Mythological Texts of Perm Region)

https://doi.org/10.24224/2227-1295-2022-11-10-195-219

Abstract

A reconstruction of the traditional mythological ideas of the Russian inhabitants of the Perm region about the peasant house is carried out. The structural elements and premises of the hut are considered, which are perceived by the bearers of the tradition as places of contact with the spirits — “owners” of the loci. The analysis of the mythological texts recorded on the territory of the region about the bannik, the brownie, the domovoy, the leshy and the mermaid has been carried out. This material reveals a circle of rooms and elements of the Russian hut, in which, according to legend, spirits live. Permian beliefs are compared with common Slavic ones. It is concluded that the places of contact between a person and the “host” spirits are those elements of the house that are the sacred centers of the hut (oven, table) or represent its periphery (attic, golbets, closet, kitchen, bathroom, corridor, corner) or borders (door, threshold, porch, window, roof, floor, ceiling, mat). At the same time, such characteristics of these elements as “internal — external”, “upper — lower”, “central — peripheral” turn out to be important, reflecting the opposition “one’s own — someone else’s” that is basic for Slavic culture. There is a partial modernization of the spatial code in the beliefs of the Russians of the Perm region, which leads to a slight transformation of the tradition. New ideas are built into existing cultural models (the bathroom is on a par with other non-residential premises).

About the Author

M. A. Granova
Perm Federal Research Center Ural Branch Russian Academy of Sciences
Russian Federation

Mariia A. Granova – PhD in Philology

Perm

 



References

1. Agapkina, T. A. (2012a). Angle. In: Slavic antiquities: an ethnolinguistic dictionary: in 5 volumes, 5. S (Fairy Tale) — I (Lizard). Moscow: International Relations. 341—345. ISBN 978-5-7133-1380-7. (In Russ.).

2. Andryunina, M. A. (2012a). Stove pipe. In: Slavic antiquities: ethnolinguistic dictionary: in 5 volumes, 5. S (Fairy Tale) — I (Lizard). Moscow: International Relations. 325—329. ISBN 978-5-7133-1380-7. (In Russ.).

3. Andryunina, M. A. (2012b). Cherdak. In: Slavic antiquities: an ethnolinguistic dictionary: in 5 volumes, 5. S (Fairy Tale) — Ya (Lizard). Moscow: International Relations. 506—505. ISBN 978-5-7133-1380-7. (In Russ.).

4. Bayburin, A. K. (1983). Dwelling in the rituals and representations of the Eastern Slavs. Leningrad: Nauka. 191 p. (In Russ.).

5. Berezovich, E. L. (2007). Language and traditional culture: ethnolinguistic studies. Moscow: Indrik. 600 p. ISBN 978-5-85759-419-3. (In Russ.).

6. Bryukhanova, M. A., Koroleva, S. Y. (2020). The action code of the orphan wedding (the tradition of the Perm Kama region on an all-Russian background). Philological notes, 2 (18): 20—48. DOI: 10.17072/1857-6060-2020-18-2-20-48. (In Russ.).

7. Chagin, G. N. (1993). Worldview and traditional rites of the Russian peasants of the Middle Urals in the middle of the XIX — early XX century. Perm: Perm University Press. 184 p. ISBN 5-8241-0016-0. (In Russ.).

8. Chernykh, A. V. (2006). Russian Folk calendar in the Kama region. Holidays and rituals of the late XIX — mid XX century. Spring, summer, autumn 1. Perm: Pushka. 368 p. ISBN 5-98799-023-8. (In Russ.).

9. Chernykh, A. V. (2007). Russian folk calendar in the Kama region. Holidays and rituals of the late XIX — mid XX century. Winter, 2. Perm: Pushka. 368 p. ISBN 978-5-98799-058-2. (In Russ.).

10. Cetina, E. M., Rogotnev, I. Y. (2010). Symbolic realities of Parma: Essays on the traditional culture of the Perm Region. Perm: Perm State University Publishing House. 224 p. ISBN 978-5-7944-1592-6. (In Russ.).

11. Gura, A. V. (2011). Marriage and wedding in Slavic folk culture: semantics and symbolism. Moscow: Indrik. 936 p. ISBN 978-5-91674-150-6. (In Russ.).

12. Khristoforova, O. B. (2013). Hiccup: a mythological character in a local tradition. Moscow: Russian State University for the Humanities. 303 p. ISBN 978-5-7281-1487-1. (In Russ.).

13. Koroleva, S. Yu. (2018a). “We have a burial ground in golbche”: children’s burials outside the general cemetery in the XX century (practices and narratives of the Northern Kama region). Traditional culture, 19 (3): 138—149. (In Russ.).

14. Koroleva, S. Yu. (2014). The rite of “soul wires” with the ritual substitute of the deceased (materials of the Russian-Komi-Permian borderland). Anthropological Forum, 23: 52—76. (In Russ.).

15. Koroleva, S. Yu. (2018b.). Common spiritualistic divination in the XX century. (table-turning and a circle with letters). Steps-Steps, 4 (2): 204—227. DOI: 10.22394/2412-9410-2018-4-2-204-227. (In Russ.).

16. Krinichnaya, N. A. (2004). Russian mythology: the world of folklore images. Moscow: Academic Project; Gaudeamus. 1008 p. ISBN 5-8291-0388-5. (In Russ.).

17. Levin, I. (2004). Duality and folk religion in the history of Russia. Moscow: Indrik. 214 p. ISBN 5-85759-284-4. (In Russ.).

18. Levkievskaya, E. E. (2007). East Slavic mythological text: semantics, dialectology, pragmatics. Doct. Diss. Moscow. 634 p. (In Russ.).

19. Levkievskaya, E. E. (1999). Spirits of loci. In: Slavic antiquities: ethnolinguistic dictionary: in 5 volumes, 2. D (To Give) — K (Crumbs). Moscow: International Relations. 155—157. ISBN 5-7133-0982-7. (In Russ.).

20. Levkievskaya, E. E. (2009). Podpol. In: Slavic antiquities: an ethnolinguistic dictionary: in 5 volumes, 4. P (Crossing the water) — S (Sieve). Moscow: International Relations. 103—106. ISBN 5-7133-0703-4. (In Russ.).

21. Levkievskaya, E. E. (2002). Slavic amulet. Semantics and structure. Moscow: Indrik. 336 p. ISBN 5-85759-185-6. (In Russ.).

22. Makhlina, S. T. (2015). House in the space of Russian folk art culture. Bulletin of the St. Petersburg State Institute of Culture, 4 (25): 65—69. (In Russ.).

23. Permilovskaya, A. B. (2004). Semantics of the peasant house in the culture of the Russian North (XIX — beginning. XX centuries). Author’s abstract of PhD Diss. St. Petersburg. 21 p. (In Russ.).

24. Plotnikova, A. A., Usacheva, V. V. (1999). Dom. In: Slavic antiquities: ethnolinguistic dictionary: in 5 volumes, 2. D (To Give) — K (Crumbs). Moscow: International Relations. 116—120. ISBN 5-7133-0982-7. (In Russ.).

25. Ryan, V. F. (2006). Bath at Midnight: a historical review of magic and divination in Russia. Moscow: New Literary Review. 718 p. ISBN 5-86793-444-6. (In Russ.).

26. Rusinova, I. I. (2020). Ways to facilitate the death of a sorcerer (based on the material of Russian mythological stories of the Perm Region). Traditional culture, 21 (1): 136—148. DOI: 10.26158/TK.2020.21.1.010. (In Russ.).

27. Sedakova, O. A. (2004). Poetics of the rite. Funeral rites of the Eastern and Southern Slavs. Moscow: Indrik. 320 p. ISBN 5-85759-285-2. (In Russ.).

28. Teplova, N. M. (2012). “Steep mountain forgetful: you will go to Moscow more than once...”: traditional receptions of Cherdyn midwives and healers associated with childbirth and the period of infancy. In: Slavic traditional culture and the modern world. Moscow: State Republican Center of Russian Folklore. 226—241. ISBN 978-5-86132-104-4. (In Russ.).

29. Tolstoy, N. I. (2000). “A hut cannot be built without four corners” (Notes on Slavic paganism). In: Slavic and Balkan folklore. Folk demonology. Moscow: Indrik. 9—24. ISBN 5-85759-004-3. (In Russ.).

30. Tolstoy, N. I. (1995). Language and culture. In: Language and folk culture. Essays on Slavic mythology and ethnolinguistics. Moscow: Indrik. 15—26. ISBN 5-85759-015-9. (In Russ.).

31. Toporkov, A. L. (2009). Furnace. In: Slavic antiquities: an ethnolinguistic dictionary: in 5 volumes, 4. P (Crossing the water) — S (Sieve). Moscow: International Relations. 39—44. ISBN 5-7133-0703-4. (In Russ.).

32. Toporkov, A. L. (2012). Table. In: Slavic antiquities: ethnolinguistic dictionary: in 5 volumes, 4. P (Crossing the water) — S (Sieve). Moscow: International Relations. 165—170. ISBN 978-5-7133-1380-7. (In Russ.).

33. Uzeneva, E. S. (2004). Matitsa. In: Slavic antiquities: an ethnolinguistic dictionary: in 5 volumes, 3. K (Circle) — P (Quail). Moscow: International Relations. 201—203. ISBN 5-7133-1207-0. (In Russ.).

34. Valentsova, M. M. (2004). Roof. In: Slavic Antiquities: ethnolinguistic dictionary: in 5 volumes, 3. K (Circle) — P (Quail). Moscow: International Relations. 15—18. ISBN 5-7133-1207-0. (In Russ.).

35. Vinogradova, L. N., Levkievskaya, E. E. (2004). Window. In: Slavic antiquities: ethnolinguistic dictionary: in 5 volumes, 3. K (Circle) — P (Quail). Moscow: International Relations. 534—539. ISBN 5-7133-1207-0. (In Russ.).

36. Vinogradova, L. N. (2000). Folk demonology and the mythological tradition of the Slavs. Moscow: Indrik. 432 p. ISBN 5-85759-110-4. (In Russ.).


Review

For citations:


Granova M.A. Space of a Peasant House in Beliefs and Ceremonies Associated with Spirits-“masters” of Loci (Russian Mythological Texts of Perm Region). Nauchnyi dialog. 2022;11(10):195-219. (In Russ.) https://doi.org/10.24224/2227-1295-2022-11-10-195-219

Views: 352


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2225-756X (Print)
ISSN 2227-1295 (Online)