History of Mahakala Cult in Buryatia
https://doi.org/10.24224/2227-1295-2021-12-273-288
Abstract
The history of the cult of Mahakala in Buryat Buddhism is considered. A short introduction to the history of the deity is presented. It is noted that this is one of the main patrons of the Geluk school, whose views and traditions have spread among the Buryats. A review of works containing the earliest information on the veneration of a deity in Buryat temples is carried out. It is reported that the cult of Mahakala in Buryatia is represented by the predominant veneration of its three forms: Six-armed, Four-faced and White Six-armed. The important role of the cult of Mahakala, which replaced the most revered shaman spirits-ongons in the common Mongolian world, is shown. It is reported that during the spread of Buddhism among the Buryats, the Sakyas direction with its main patron Gurgon Mahakala dominated among the Mongols. It is noted that, despite the Mongolian traditions, another — the Six-armed form of the deity — was established in Buryat Buddhism. The author believes that this is connected with the name of the first Pandito Khambo Lama Damba-Darzha Zayayev, who introduced veneration of this deity to Buryat Buddhism directly from Tibet and appointed him the patron of the first Buryat Buddhist temple. The conclusion is made about the significance of the Mahakala cult, which not only acquired great importance within the framework of its original religion, but also entered the system of shamanistic beliefs.
About the Author
S. R. BatomunkuevaRussian Federation
Soelma R. Batomunkueva, PhD in Philosophy, Junior Researcher
Ulan-Ude
References
1. Batomunkueva, S. R. (2020). The Mahakala cult in Tibet: some aspects of its history. Orientalistika, 3 (4): 1114—1130. DOI: 10.31696/2618-7043-2020-3-4-1114-1130. (In Russ.).
2. Batomunkueva, S. R. (2020). Towards the early history of the Mahakali cult in Mongolia. In: Buddhological research. Religious almanac. 3: 182—194. DOI: 10.31554/978-5-7925-0600-8-2020-3-182-194. (In Russ.).
3. Bazarov, S. Ts. (2006). The history of the formation and development of Tsongolsky and Gusinoozersky datsans (XVIII — early XX century): PhD Diss. Ulan-Ude. 157 p. (In Russ.).
4. Bira, Sh. (1978). Mongolian historiography (XIII—XVII centuries). Moscow: Nauka. 319 p. (In Russ.).
5. Bolsokhoeva, N. D. (2013). Choki Aghwan Phuntsok — Buddhist teacher and missionary. In: Buddhist Culture: History, Source Study, Linguistics and Art: The Fifth Dorzhiev Readings. St. Petersburg: Giperion. 62—70. ISBN 978-5-89332-211-8. (In Russ.).
6. Chimitdorzhiev, Sh. B. (1997). The beginning of the spread of Buddhism in Buryatia. In: Buryat Buddhism: History and Ideology. Ulan-Ude: BNTs SO RAN publishing house. 18—28. (In Russ.).
7. Dashieva, N. B. (2018). On the history of Galzut blacksmiths family within the Khori buryat tribe. Irkutsk State University Bulletin. Series Geoarcheology. Ethnology. Anthropology, 26: 108—124. DOI: 10.26516/2227-2380.2018.26.108. (In Russ.).
8. Dugarov, R. N. (2003). Essays on the Medieval History of Kukunor. Ulan-Ude: Buryat book publishing house. 122 p. ISBN 5-7411-0668-4(In Russ.).
9. Galdanova, G. R. (1995). Evolution of ideas about tengri. In: Medieval Culture of Central Asia: Written Sources: Collection of Articles. Ulan-Ude: BNTs SO RAN publishing house. 94—108. ISBN 5-7623-1041-8. (In Russ.).
10. Galdanova, G. R. (et al.). (eds.). (1983). Lamaism in Buryatia XVIII — the beginning of the twentieth century. The structure and social role of the cult system. Novosibirsk: Nauka, Siberian branch. 238 p. (In Russ.).
11. Nil, Arkhiepiskop Yaroslavskiy. (1858). Buddhism viewed in relation to its followers who live in Siberia. St. Petersburg: tip. G. Trusova. 386 p. (In Russ.).
12. Pallas, P. S. (1801). Sammlungen historischer Nachrichten über die Mongolischen Völkerschaften. 2. St. Petersburg.
13. Poppe, N. N. (1932). Description of Mongolian “shaman” manuscripts of the Institute of Oriental Studies. In: Notes of the Institute of Oriental Studies. Leningrad: USSR Academy of Sciences Publishing House. I: 151—200. (In Russ.).
14. Pozdneev, A. M. (1887). Essays on the life of Buddhist monasteries and Buddhist clergy in Mongolia in connection with the attitude of this latter towards the people. St. Petersburg: Printing house of the Imperial Academy of Sciences. 492 p. (In Russ.).
15. Rinchen, B. (ed.). (1959). Four Mongolian historical records. In: Mongol pitaka. New Delhi. 2: Indo-Asian literatures. 155 p.
16. Tsendinoy, A. D. (ed.). (1999). History of Erdeni-zu. Facsimile of the manuscript. Moscow: Vostochnaya literatura, RAN. 255 p. ISBN 5-02-018056-4. (In Russ.).
17. Tsyrempilov, N. V. (2014). The early stage of the spread and establishment of Buddhism in the Russian Transbaikalia. In: Buddhism in the history and culture of the Buryats. Ulan-Ude: Buryaad-Mongol Nom. 418 p. ISBN 978-5-9905883-0-1. (In Russ.).
18. Tsyrempilov, N. V., Tsyrempilova, I. S. (2009). Tibetoyazychnaya agiografiya Pervogo Pandito Khambo-lamy Damba Darzha Zayaagiyna. In: From Dunhuang to Buryatia: In the Footsteps of Tibetan Texts. Russian Tibetologists on the occasion of the 80th anniversary of the birth of Rugby Yeshievich Pubaev. Ulan-Ude: BNTs SO RAN publishing house. 258—271. ISBN 978-5-7925-0254-3. (In Russ.).
19. Vanchikova, Ts. P. (2019). Buddhism in Mongolia: History, Clergy, Monasteries. Irkutsk: Ottisk. 292 p. ISBN 978-5-6042914-3-6. (In Russ.).
20. Yangutov, L. E. (2012). Buddhism in social and political processes in Buryatia. In: Buddhism in the socio-political processes of Buryatia and the countries of Central Asia. Ulan-Ude: Buryat State University Publishing House. 20—33. ISBN 978-5-9793-0470-0. (In Russ.).
21. Zhukovskaya, N. L. (2013). About Buddhism and Buddhists. Articles from different years. 1961—2011. Moscow: Orientaliya. 480 p. ISBN 978-5-91994-023-4. (In Russ.).
Review
For citations:
Batomunkueva S.R. History of Mahakala Cult in Buryatia. Nauchnyi dialog. 2021;(12):273-288. (In Russ.) https://doi.org/10.24224/2227-1295-2021-12-273-288